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This analysis prepared by the Federal
Bureau of Investigation, entitled "Project Megiddo," is a strategic
assessment of the potential for domestic terrorism in the United
States undertaken in anticipation of or response to the arrival of the
new millennium. Project Megiddo was released to the public on November
2, 1999. To receive the original document, please visit the Federal
Bureau of Investigation online. "The Millennial Abyss" has converted
this document into an html page for reader convenience.
Table of Contents
I.
EXECUTIVE SUMMARY
II.
INTRODUCTION
-
When Does the New Millennium Begin?
-
Blueprint for Action: The Turner
Diaries
-
Interpretations of The Bible
-
Apocalyptic Religious Beliefs
-
The New World Order Conspiracy
Theory and the Year 2000 Computer Bug
-
Gun Control Laws
III.
CHRISTIAN IDENTITY
IV.
WHITE SUPREMACY
V.
MILITIAS
VI.
BLACK HEBREW ISRAELITES
VII.
APOCALYPTIC CULTS
VIII.
THE SIGNIFICANCE OF JERUSALEM
IX.
CONCLUSION
For over four thousand years, MEGIDDO, a hill in
northern Israel, has been the site
of many battles. Ancient cities were established
there to serve as a fortress on the
plain of Jezreel to guard a mountain pass. As
Megiddo was built and rebuilt, one city
upon the other, a mound or hill was formed. The
Hebrew word "Armageddon"
means "hill of Megiddo." In English, the word has
come to represent battle itself.
The last book in the New Testament of the Bible
designates Armageddon as the
assembly point in the apocalyptic setting of God's
final and conclusive battle against
evil. The name "Megiddo" is an apt title for a
project that analyzes those who believe
the year 2000 will usher in the end of the world
and who are willing to perpetrate acts
of violence to bring that end about.
I. EXECUTIVE SUMMARY
The year 2000 is being discussed and
debated at all levels of society. Most of the discussions regarding
this issue revolve around the topic of technology and our society's
overwhelming dependence on the multitude of computers and computer
chips which make our world run smoothly. However, the upcoming
millennium also holds important implications beyond the issue of
computer technology. Many extremist individuals and groups place some
significance on the next millennium, and as such it will present
challenges to law enforcement at many levels. The significance is
based primarily upon either religious beliefs relating to the
Apocalypse or political beliefs relating to the New World Order (NWO)
conspiracy theory. The challenge is how well law enforcement will
prepare and respond.
The following report, entitled "Project
Megiddo," is intended to analyze the potential for extremist criminal
activity in the United States by individuals or domestic extremist
groups who profess an apocalyptic view of the millennium or attach
special significance to the year 2000. The purpose behind this
assessment is to provide law enforcement agencies with a clear picture
of potential extremism motivated by the next millennium. The report
does not contain information on domestic terrorist groups whose
actions are not influenced by the year 2000.
There are numerous difficulties
involved in providing a thorough analysis of domestic security threats
catalyzed by the new millennium. Quite simply, the very nature of the
current domestic terrorism threat places severe limitations on
effective intelligence gathering and evaluation. Ideological and
philosophical belief systems which attach importance, and possibly
violence, to the millennium have been well-articulated. From a law
enforcement perspective, the problem therefore is not a lack of
understanding of motivating ideologies: The fundamental problem is
that the traditional focal point for counterterrorism analysis -- the
terrorist group -- is not always well-defined or relevant in the
current environment.
The general trend in domestic extremism
is the terrorist’s disavowal of traditional, hierarchical, and
structured terrorist organizations. Even well-established militias,
which tend to organize along military lines with central control, are
characterized by factionalism and disunity. While several
“professional” terrorist groups still exist and present a continued
threat to domestic security, the overwhelming majority of extremist
groups in the United States have adopted a fragmented, leaderless
structure where individuals or small groups act with autonomy.
Clearly, the worst act of domestic terrorism in United States history
was perpetrated by merely two individuals: Timothy McVeigh and Terry
Nichols. In many cases, extremists of this sort are extremely
difficult to identify until after an incident has occurred. Thus,
analysis of domestic extremism in which the group serves as the focal
point of evaluation has obvious limitations.
The Project Megiddo intelligence
initiative has identified very few indications of specific threats to
domestic security. Given the present nature of domestic extremism,
this is to be expected. However, this is a function of the limitations
of the group-oriented model of counterterrorism analysis and should
not be taken necessarily as reflective of a minor or trivial domestic
threat. Without question, this initiative has revealed indicators of
potential violent activity on the part of extremists in this country.
Militias, adherents of racist belief systems such as Christian
Identity and Odinism, and other radical domestic extremists are
clearly focusing on the millennium as a time of action. Certain
individuals from these various perspectives are acquiring weapons,
storing food and clothing, raising funds through fraudulent means,
procuring safe houses, preparing compounds, surveying potential
targets, and recruiting new converts. These and other indicators are
not taking place in a vacuum, nor are they random or arbitrary. In the
final analysis, while making specific predictions is extremely
difficult, acts of violence in commemoration of the millennium are
just as likely to occur as not. In the absence of intelligence that
the more established and organized terrorist groups are planning
millennial violence as an organizational strategy, violence is most
likely to be perpetrated by radical fringe members of established
groups. For example, while Aryan Nations leader Richard Butler
publicly frowns on proactive violence, adherents of his religion or
individual members of his organization may commit acts of violence
autonomously.
Potential cult-related violence
presents additional challenges to law enforcement. The potential for
violence on behalf of members of biblically-driven cults is determined
almost exclusively by the whims of the cult leader. Therefore,
effective intelligence and analysis of such cults requires an
extensive understanding of the cult leader. Cult members generally act
to serve and please the cult leader rather than accomplish an
ideological objective. Almost universally, cult leaders are viewed as
messianic in the eyes of their followers. Also, the cult leader’s
prophecies, preachings, orders, and objectives are subject to
indiscriminate change. Thus, while analysis of publicly stated goals
and objectives of cults may provide hints about their behavior and
intentions, it is just as likely to be uninformed or, at worst,
misleading. Much more valuable is a thorough examination of the cult
leader, his position of power over his followers, and an awareness of
the responding behavior and activity of the cult. Sudden changes in
activity - for example, less time spent on “Bible study” and more time
spent on “physical training” - indicate that the cult may be preparing
for some type of action.
The millennium holds special
significance for many, and as this pivotal point in time approaches,
the impetus for the initiation of violence becomes more acute. Several
religiously motivated groups envision a quick, fiery ending in an
apocalyptic battle. Others may initiate a sustained campaign of
terrorism in the United States to prevent the NWO. Armed with the
urgency of the millennium as a motivating factor, new clandestine
groups may conceivably form to engage in violence toward the U.S.
Government or its citizens.
Most importantly, this analysis clearly
shows that perceptions matter. The perceptions of the leaders and
followers of extremist organizations will contribute much toward the
ultimate course of action they choose. For example, in-depth analysis
of Y2K compliancy on the part of various key sectors that rely on
computers has determined that, despite a generally positive outlook
for overall compliance, there will be problem industries and minor
difficulties and inconveniences.
[1] If they occur, these inconveniences are likely to cause
varying responses by the extreme fringes. Members of various militia
groups, for example, have identified potentially massive power
failures as an indication of a United Nations-directed NWO takeover.
While experts have indicated that only minor brownouts will occur,
various militias are likely to perceive such minor brownouts as
indicative of a larger conspiracy. [2]
The Senate Special Committee on the
Year 2000 Technology Problem has stated that some state and local
governments could be unprepared, including the inability to provide
benefits payments. [3]
This could have a significant impact in major urban areas, resulting
in the possibility for civil unrest. Violent white supremacists are
likely to view such unrest as an affirmation of a racist, hate-filled
world view. Likewise, militia members who predict the implementation
of martial law in response to a Y2K computer failure would become all
the more fearful.
1. U.S. Congress, Senate, Special
Committee on the Year 2000 Technology Problem, Investigating the
Impact of the Year 2000 Problem, February 24, 1996, pp. 1-6.
2.Ibid, p. 3.
3. Ibid. p. 5.
II. INTRODUCTION
Are we already living on the precipice
of the Apocalypse - the chaotic final period of warfare between the
forces of good and evil signaling the second coming of Christ, as
forecast in the New Testament’s Book of Revelation? Or, will life on
earth continue for another 1,000 years, allowing humans to eliminate
disease and solve the mysteries of the aging process so they can
live as long as Methuselah, colonize space, commune with
extraterrestrials, unravel the secrets of teleportation, and usher
in a golden age of peace and productivity? [4]
At first glance, some of the
predictions compiled in Prophecies for the New Millennium that claim
to foretell how the millennium will affect the United States seem
benign. In fact, those predictions capture some of the countless ways
that domestic terrorists view how the millennium will affect the
world. The threat posed by extremists as a result of perceived events
associated with the Year 2000 (Y2K) is very real.
Numerous religious extremists claim
that a race war will soon begin, and have taken steps to become
martyrs in their predicted battle between good and evil. Three recent
incidents committed by suspects who adhere to ideologies that
emphasize millennial related violence illustrate those beliefs: Buford
O. Furrow, Jr., the man charged in the August 1999 shootings at a Los
Angeles area Jewish day care center, told authorities "its time for
America to wake and kill the jews"; Ben Smith, who committed suicide
after shooting at minorities in Indiana and Illinois, killing two and
injuring ten, over the July 4, 1999 weekend, was found to have
literature in his home that indicated the year 2000 would be the start
of the killing of minorities; and John William King, the man convicted
in the dragging death of James Byrd, Jr., a black man in Jasper,
Texas, believed that his actions would help to initiate a race war.
Each of these men believed in the imminence of a racial holy war.
Meanwhile, for members of the militia
movement the new millennium has a political overtone rather than a
religious one. It is their belief that the United Nations has created
a secret plan, known as the New World Order (NWO), to conquer the
world beginning in 2000. The NWO will be set in motion by the Y2K
computer crisis.
Religious motivation and the NWO
conspiracy theory are the two driving forces behind the potential for
millennial violence. As the end of the millennium draws near, biblical
prophecy and political philosophy may merge into acts of violence by
the more extreme members of domestic terrorist groups that are
motivated, in part, by religion. The volatile mix of apocalyptic
religions and NWO conspiracy theories may produce violent acts aimed
at precipitating the end of the world as prophesied in the Bible.
When and how Christ’s second coming
will occur is a critical point in the ideology of those motivated by
extremist religious beliefs about the millennium. There is no
consensus within Christianity regarding the specific date that the
Apocalypse will occur. However, within many right-wing religious
groups there is a uniform belief that the Apocalypse is approaching.
Some of these same groups also point to a variety of non-religious
indicators such as gun control, the Y2K computer problem, the NWO, the
banking system, and a host of other “signs” that the Apocalypse is
near. Almost uniformly, the belief among right-wing religious
extremists is that the federal government is an arm of Satan.
Therefore, the millennium will bring about a battle between Christian
martyrs and the government. At the core of this volatile mix is the
belief of apocalyptic religions and cults that the battle against
Satan, as prophesied in the Book of Revelation, will begin in 2000.
An example of the confrontational
nature and belief system of religiously motivated suspects illustrates
the unique challenges that law enforcement faces when dealing with a
fatalist/martyr philosophy. It also illustrates the domino effect that
may occur after such a confrontation. Gordon Kahl, an adherent to the
anti-government/racist Christian Identity religion, escaped after a
1983 shootout with police that left two Deputy U.S. Marshals dead. He
was later killed during a subsequent shootout with the FBI and others
that also left a county sheriff dead. In response to the killing of
Kahl, Bob Mathews, a believer in the racist Odinist ideology, founded
The Order. After The Order committed numerous crimes, its members were
eventually tracked down. Mathews escaped after engaging in a gun
battle and later wrote, “Why are so many men so eager to destroy their
own kind for the benefit of the Jews and the mongrels? I see three FBI
agents hiding behind some trees . . . I could have easily killed them
. . . They look like good racial stock yet all their talents are given
to a government which is openly trying to mongrelize the very race
these agents are part of . . . I have been a good soldier, a fearless
warrior. I will die with honor and join my brothers in [heaven].”
Exemplifying his beliefs as a martyr, Mathews later burned to death in
an armed standoff with the FBI.
In light of the enormous amount of
millennial rhetoric, the FBI sought to analyze a number of variables
that have the potential to spark violent acts perpetrated by domestic
terrorists. Religious beliefs, the Y2K computer problem, and gun
control laws all have the potential to become catalysts for such
terrorism. The following elements are essential to understanding the
phenomenon of domestic terrorism related to the millennium:
When Does the New
Millennium Begin?
As the nation and the world prepare to
celebrate the arrival of the new millennium, a debate has arisen as to
the correct date for its beginning. Although the true starting point
of the next millennium is January 1, 2001, as established by the U.S.
Naval Observatory in Washington, D.C., our nation's official time
keeper, many will celebrate January 1, 2000, as the start of the
millennium. The majority of domestic terrorists, like the general
public, place a greater significance on January 1, 2000.
Blueprint for
Action: The Turner Diaries
Many right-wing extremists are inspired
by The Turner Diaries, a book written by William Pierce (under
the pseudonym Andrew Macdonald), the leader of the white supremacist
group National Alliance. The book details a violent overthrow of the
federal government by white supremacists and also describes a brutal
race war that is to take place simultaneously. To date, several groups
or individuals have been inspired by this book:
• At the time of his arrest, Timothy
McVeigh, the man responsible for the Oklahoma City bombing, had a copy
of The Turner Diaries in his possession. McVeigh’s action
against the Murrah Federal Building was strikingly similar to an event
described in the book where the fictional terrorist group blows up FBI
Headquarters.
• The Order, an early 1980s terrorist
cell involved in murder, robberies, and counterfeiting, was motivated
by the book’s scenarios for a race war. The group murdered Alan Berg,
a Jewish talk show host, and engaged in other acts of violence in
order to hasten the race war described in the book. The Order’s
efforts later inspired another group, The New Order, which planned to
commit similar crimes in an effort to start a race war that would lead
to a violent revolution. [5]
• Most recently, The Turner Diaries
provided inspiration to John William King, the man convicted for
dragging a black man to his death in Jasper, Texas. As King shackled
James Byrd’s legs to the back of his truck he was reported to say,
“We’re going to start the Turner Diaries early.”
[6]
During the year 2000 and beyond, The
Turner Diaries will be an inspiration for right-wing terrorist
groups to act because it outlines both a revolutionary takeover of the
government and a race war. These elements of the book appeal to a
majority of right-wing extremists because it is their belief that one
or both events will coincide with Y2K.
Interpretations of
the Bible
Religiously based domestic terrorists
use the New Testament’s Book of Revelation -- the prophecy of the
endtime -- for the foundation of their belief in the Apocalypse.
Religious extremists interpret the symbolism portrayed in the Book of
Revelation and mold it to predict that the endtime is now and that the
Apocalypse is near. To understand many religious extremists, it is
crucial to know the origin of the Book of Revelation and the meanings
of its words, numbers and characters.
The Book of Revelation was written by a
man named “John” who was exiled by the Roman government to a penal
colony - the island of Patmos - because of his beliefs in Christ.[7]
While on the island, he experienced a series of visions, described in
the Book of Revelation. The writing in the Book of Revelation is
addressed to churches who were at the time experiencing or were
threatened by persecution from Rome because they were not following
the government. For this reason, some believe the Book of Revelation
was written in code language, much of which was taken from other parts
of the Bible.
One interpretation describing the
essence of the message contained in Revelation is that God will
overcome Christianity’s enemies (Roman Government/Satan) and that the
persecuted communities should persevere.[8]
For right-wing groups who believe they are being persecuted by the
satanic government of the United States, the Book of Revelation's
message fits perfectly into their world view. This world view, in
combination with a literal interpretation of the Book of Revelation,
is reflected in extremist ideology, violent acts, and literature. For
this reason, it is imperative to know the meaning of some of the “code
words” frequently used:
- Four (4) signifies the world.
- Six (6) signifies imperfection.
- Seven (7) is the totality of
perfection or fullness and completeness.
- Twelve (12) represents the twelve
tribes of Israel or the 12 apostles.
- One-thousand (1000) signifies
immensity.
- The color white symbolizes power and
can also represent victory, joy and resurrection.
- The color red symbolizes a bloody
war.
- The color black symbolizes famine.
- A rider on a pale green horse is a
symbol of Death itself.
- “Babylon” is the satanic Roman
Government, now used to describe the U.S. government.
[9]
Black Hebrew Israelites, a black
supremacist group, typify the use of numerology from the Book of
Revelation. They believe group members will comprise the 144,000
people who are saved by God in the second coming that is outlined in
Revelation (7:1-17). In the Book of Revelation, John is shown a vision
of 144,000 martyrs who have survived and did not submit to Satan. This
number is derived from the assertion that the twelve tribes of Israel
consisted of 12,000 people each.
Groups not only use the Bible to
interpret the endtimes, but use it to justify their ideology. Phineas
Priests, an amorphous group of Christian Identity adherents, base
their entire ideology on Chapter 25 of the Book of Numbers. The
passage depicts a scene where Phineas kills an Israelite who was
having relations with a Midianite woman and God then granted Phineas
and all of his descendants a pledge of everlasting priesthood. Modern
day followers of the Phineas Priest ideology believe themselves to be
the linear descendants of Phineas and this passage gives them biblical
justification to punish those who transgress God’s laws. Therefore,
the group is ardently opposed to race mixing and strongly believes in
racial separation. The number 25 is often used as a symbol of the
group.
Apocalyptic
Religious Beliefs
To understand the mind set of why
religious extremists would actively seek to engage in violent
confrontations with law enforcement, the most common extremist
ideologies must be understood. Under these ideologies, many extremists
view themselves as religious martyrs who have a duty to initiate or
take part in the coming battles against Satan. Domestic terrorist
groups who place religious significance on the millennium believe the
federal government will act as an arm of Satan in the final battle. By
extension, the FBI is viewed as acting on Satan’s behalf.
The philosophy behind targeting the
federal government or entities perceived to be associated with it is
succinctly described by Kerry Noble, a former right-wing extremist. He
says the right-wing “envision[s] a dark and gloomy endtime scenario,
where some Antichrist makes war against Christians.” [10] The
House of Yahweh, a Texas based religious group whose leaders are
former members of the tax protesting Posse Comitatus, is typical:
Hawkins (the leader) has interpreted biblical scripture that the
Israeli Peace Accord signed on October 13, 1993, has started a 7-year
period of tribulation which will end on October 14, 2000, with the
return of the Yeshua (the Messiah). [11] He
also has interpreted that the FBI will be the downfall of the House of
Yahweh and that the Waco Branch Davidian raids in 1993 were a warning
to The House of Yahweh from the federal government, which he terms
“the beast.” [12]
Similarly, Richard Butler, leader of the white supremacist group Aryan
Nations, said the following when asked what might have motivated the
day care shooting by Buford O. Furrow, Jr., one of his group's
followers: "There's a war against the white race. There's a war of
extermination against the white male." [13]
The New World Order
Conspiracy Theory and the Year 2000 Computer Bug
Unlike religiously based terrorists,
militia anxiety and paranoia specifically relating to the year 2000
are based mainly on a political ideology. Some militia members read
significance into 2000 as it relates to their conception of the NWO
conspiracy.
[14] The NWO conspiracy theory holds that the United Nations (UN)
will lead a military coup against the nations of the world to form a
socialist or One World Government. UN troops, consisting mostly of
foreign armies, will commence a military takeover of America. The UN
will mainly use foreign troops on American soil because foreigners
will have fewer reservations about killing American citizens. U.S.
armed forces will not attempt to stop this invasion by UN troops and,
in fact, the U.S. military may be “deputized” as a branch of the UN
armed forces. The American military contingent overseas will also play
a large part in this elaborate conspiracy theory, as they will be used
to help conquer the rest of the world. The rationale for this part of
the theory is that American soldiers will also have less qualms about
killing foreigners, as opposed to killing their own citizens.
Under this hypothetical NWO/One World
Government, the following events are to takeplace: 1) private property
rights and private gun ownership will be abolished; 2) all national,
state and local elections will become meaningless, since they will be
controlled by the UN; 3) the U.S. Constitution will be supplanted by
the UN charter; 4) only approved churches and other places of worship
will be permitted to operate and will become appendages of the One
World Religion, which will be the only legitimate doctrine of
religious beliefs and ethical values; 5) home schooling will be
outlawed and all school curriculum will need to be approved by the
United Nations Educational, Scientific and Cultural Organization
(UNESCO); and 6) American military bases and other federal facilities
will be used as concentration camps by the UN to confine those
patriots, including the militias, who defy the NWO. Other groups
beside the UN that are often mentioned as being part of the NWO
conspiracy theory are Jews, Communists, the Council on Foreign
Relations, the Bilderbergers and the Trilateral Commission. Law
enforcement officials will probably notice different versions of this
theory, depending upon the source.
The NWO conspiracy theory is
particularly relevant to the millennium because the year 2000 is
considered to be a triggering device for the NWO due to the element of
computer breakdown. Many computers around the world are based on a
numerical system in which the year is only registered by the last two
digits. A number of militia members accept the theory that on January
1, 2000, many computers will misinterpret this date as January 1,
1900, and malfunction and/or shut down completely. They further
believe that these major computer malfunctions will cause widespread
chaos at all levels of society- economic, social and political. This
chaos will theoretically create a situation in which American
civilization will collapse, which will then produce an environment
that the UN will exploit to forcibly take over the United States.
Therefore, these militia members (as well as other groups) believe
that the year 2000 will be the catalyst for the NWO.
According to James Wickstrom, former
leader of the defunct Posse Comitatus and “Minister” of the True
Church of Israel, anyone who holds any powerful political influence
knows that the Y2K crisis may be the final fuse that will lead to the
NWO that “David Rockefeller and the rest of his satanic jew seedline
desire to usher in upon the earth.”
[15] He claims that Jews have conspired to create the Y2K problem
and that the prospect of impending computer failure is very real.
Similarly, The New American, an organ of the ultraconservative
John Birch Society, speculates that the Y2K bug could be America’s
Reichstag fire, a reference to the 1933 arson attack on Germany’s
Parliament building that was used by Hitler as an excuse to enact
police state laws. Similar to this train of thought, Norm Olson,
leader of the Northern Michigan Regional Militia, believes
constitutional rights probably will be suspended before the real
crisis hits. He states: “It will be the worst time for humanity since
the Noahic flood.” [16]
However, there are some extremists who
do not attach any major significance to the Y2K problem. In his
article, “The Millennium Bug and ‘Mainstreaming’ the News,"
William Pierce of the National Alliance tells his followers not to
worry, or at least, not to worry very much about the Y2K issue. Pierce
predicts that the main event that will occur on New Year’s Day 2000 is
that crazed millennialists will go “berserk when the Second Coming
fails to occur.” Also, “a few right-wing nuts may launch a premature
attack on the government, figuring that without its computers the
government won’t be able to fight back.” Pierce claims that the lights
will remain on, and that airplanes will not fall from the sky. He says
that he is able to make such a prediction with some degree of
confidence because, “contrary to what some cranks would have you
believe, the computer professionals and the government have been
working on the Y2K problem for some time.” [17]
The passage of the Brady Bill and
assault weapons ban in 1994 were interpreted by those in the militia
movement and among the right-wing as the first steps towards disarming
citizens in preparation for the UN-led NWO takeover. Some are
convinced that the registration of gun owners is in preparation for a
confiscation of firearms and eventually the arrest of the gun owners
themselves. An article by Larry Pratt, Executive Director for Gun
Owners of America, interprets a 1995 UN study of small arms, done
reportedly in cooperation with U.S. police, customs and military
services, as part of the UN’s plan to take over the U.S. Pratt goes on
to say that the “UN is increasingly assuming the jurisdictional
authority of a federal world government with the U.S. as just one of
scores of member states. And gun control -- meaning civilian
disarmament -- is high up on the agenda of the UN.” [18]
Speculation like this only serves to fuel the already existing
paranoia of militia and patriot groups.
The right-wing believes that many of
the restrictions being placed on the ownership of firearms today
mirror events in The Turner Diaries. In his book, Pierce writes
about the United States government banning the private possession of
firearms and staging gun raids in an effort to arrest gun owners. The
book discusses the government/police use of black men, assigned as
“special deputies” to carry out the gun raids. Many members of the
right-wing movement view the book as prophetic, believing that it is
only a matter of time before these events occur in real life.
In the aftermath of the school
shootings in Littleton, Colorado, President Clinton,Congress, and
Attorney General Reno acted swiftly to propose new laws aimed at
restricting the sales of guns to juveniles and to close loopholes in
existing laws. In May 1999, the Senate passed a bill to ban the
importation of high capacity ammunition magazines and require
background checks for guns sold at gun shows. In light of the enormous
importance and prominent role that extremist groups place on the
Second Amendment, it is probable that recent government actions aimed
at controlling guns are perceived to be compelling signs of the UN-led
NWO takeover.
4. Cliff Linedecker, Prophecies
for the New Millennium (Lantana, FL: Micromags, 1999), p. 3-4.
5. Charles Bosworth Jr., "Illinois Man
Sought Start of Race War," St. Louis Post-Dispatch, March 15, 1998.
6. Paul Duggan, "From Beloved Son to
Murder Suspect," The Washington Post, February 16, 1999.
7.While he never claimed to be the
book's author, the Apostle John was identified as such by several of
the early church Fathers. Authorship is generally ascribed to him
today.
8. This interpretation of the Book of
Revelation is according to the Catholic Bible and a Catholic scholar
that was consulted on the matter. However, there are other varying
interpretations of the Book of Revelation within Christianity.
9. All symbolism was taken from The
Catholic Bible; New American Bible
10. Kerry Noble, Tabernacle of Hate:
Why they Bombed Oklahoma City ( Prescott, Ontario, Canada:
Voyageur Publishing, 1998).
11. Robert Draper, "Happy Doomsday,"
Texas Monthly, July 1997, p.74; Evan Moore, "A House Divided:
Tensions divide Abilene-area cult," The Houston Chronicle,
March 24, 1996.
12. Evan Moore, "A House Divided:
Tensions divide Abilene-area cult," The Houston Chronicle,
March 24, 1996.
13. John K. Wiley, "Profile of attack
suspect is familiar and frightening," The Miami Herald, August
12, 1999.
14. Use of this term within militia
circles became more common after President Bush starting using it to
refer to the state of world affairs after the collapse of the USSR at
the end of the Cold War and in the context of using international
organizations to assist in governing international relations. The term
One World Government is also used as a synonym for the New
World Order.
15. James P. Wickstrom, "Intelligence
Update," October 1998, accessed at www.posse~comitatus.org.
16. See Fall 1998 edition of the
Southern Poverty Law Center's Intelligence Report, "Millennium
Y2KAOS."
17. William Pierce, "The Millennium Bug
and 'Mainstreaming' the News," accessed at www.natvan.com.
18. Larry Pratt, "The United Nations:
Pressing for U.S. Gun Control," accessed at www.gunowners.org
III. CHRISTIAN IDENTITY
Christian Identity is an ideology which
asserts that the white Aryan race is God’s chosen race and that whites
comprise the ten lost tribes of Israel. [19]
There is no single document that expresses this belief system.
Adherents refer to the Bible to justify their racist ideals.
Interpreting the Book of Genesis, Christian Identity followers assert
that Adam was preceded by other, lesser races, identified as “the
beasts of the field” (Gen. 1:25). Eve was seduced by the snake (Satan)
and gave birth to two seed lines: Cain, the direct descendent of Satan
and Eve, and Able, who was of good Aryan stock through Adam. Cain then
became the progenitor of the Jews in his subsequent matings with the
non-Adamic races. Christian Identity adherents believe the Jews are
predisposed to carry on a conspiracy against the Adamic seed line and
today have achieved almost complete control of the earth. [20]
This is referred to as the two-seedline doctrine, which provides
Christian Identity followers with a biblical justification for hatred.
The roots of the Christian Identity
movement can be traced back to British-Israelism, the conviction that
the British are the lineal descendants of the “ten lost tribes” of
Israel. It is a belief that existed for some time before it became a
movement in the second half of the 19th century. The writings of John
Wilson helped to extend the idea of British-Israelism to Anglo-Israelism,
which included other Teutonic peoples -- mostly northern European
peoples from Germany, Italy, France and Switzerland. British-Israelism
was brought to America in the early part of the 1920s, where it
remained decentralized until the 1930s. At that time, the movement
underwent the final transformation to become what we know as Christian
Identity, at which time its ties to the original English movement were
cut and it became distinctly American.
Wesley Swift is considered the single
most significant figure in the early years of the Christian Identity
movement in the United States. He popularized it in the right-wing by
“combining British-Israelism, a demonic anti-Semitism, and political
extremism.” [21]
He founded his own church in California in the mid 1940s where he
could preach this ideology. In addition, he had a daily radio
broadcast in California during the 1950s and 60s, through which he was
able to proclaim his ideology to a large audience. With Swift’s
efforts, the message of his church spread, leading to the creation of
similar churches throughout the country. In 1957, the name of his
church was changed to The Church of Jesus Christ Christian, which is
used today by Aryan Nations (AN) churches.
One of Swift’s associates, William
Potter Gale, was far more militant than Swift and brought a new
element to Christian Identity churches. He became a leading figure in
the anti-tax and paramilitary movements of the 1970s and 80s. There
are numerous Christian Identity churches that preach similar messages
and some espouse more violent rhetoric than others, but all hold fast
to the belief that Aryans are God’s chosen race.
Christian Identity also believes in the
inevitability of the end of the world and the Second Coming of Christ.
It is believed that these events are part of a cleansing process that
is needed before Christ’s kingdom can be established on earth. During
this time, Jews and their allies will attempt to destroy the white
race using any means available. The result will be a violent and
bloody struggle -- a war, in effect -- between God’s forces, the white
race, and the forces of evil, the Jews and nonwhites. Significantly,
many adherents believe that this will be tied into the coming of the
new millennium.
The view of what Armageddon will be
varies among Christian Identity believers. Some contend there will be
a race war in which millions will die; others believe that the United
Nations, backed by Jewish representatives of the anti-Christ, will
take over the country and promote a New World Order. One Christian
Identity interpretation is that white Christians have been chosen to
watch for signs of the impending war in order to warn others. They are
to then physically struggle with the forces of evil against sin and
other violations of God’s law (i.e., race-mixing and
internationalism); many will perish, and some of God’s chosen will be
forced to wear the Mark of the Beast to participate in business and
commerce. After the final battle is ended and God’s kingdom is
established on earth, only then will the Aryan people be recognized as
the one and true Israel.
Christian Identity adherents believe
that God will use his chosen race as his weapons to battle the forces
of evil. Christian Identity followers believe they are among those
chosen by God to wage this battle during Armageddon and they will be
the last line of defense for the white race and Christian America. To
prepare for these events, they engage in survivalist and paramilitary
training, storing foodstuffs and supplies, and caching weapons and
ammunition. They often reside on compounds located in remote areas.
As the millennium approaches, various
right-wing groups pose a threat to American society. The radical right
encompasses a vast number and variety of groups, such as survivalists,
militias, the Ku Klux Klan, neo-Nazis, Christian Identity churches,
the AN and skinheads. These groups are not mutually exclusive and
within the subculture individuals easily migrate from one group to
another. This intermixing of organizations makes it difficult to
discern a singular religious ideology or belief system that
encompasses the right-wing.
Nevertheless, Christian Identity is the
most unifying theology for a number of these diverse groups and one
widely adhered to by white supremacists. It is a belief system that
provides its members with a religious basis for racism and an ideology
that condones violence against non-Aryans. This doctrine allows
believers to fuse religion with hate, conspiracy theories, and
apocalyptic fear of the future. Christian Identity-inspired
millennialism has a distinctly racist tinge in the belief that
Armageddon will be a race war of Aryans against Jews and nonwhites.
The potential difficulty society may face due to the Y2K computer
glitch is considered by a number of Christian Identity adherents to be
the perfect event upon which to instigate a race war.
There are a number of issues concerning
the Christian Identity belief system that create problems when
determining the threat level of groups. First, Christian Identity does
not have a national organizational structure. Rather, it is a grouping
of churches throughout the country which follows its basic ideology.
Some of these churches can be as small as a dozen people, and some as
large as the AN church, which claims membership in the thousands. In
addition, some groups take the belief to a higher extreme and believe
violence is the means to achieve their goal. This lack of structure
creates a greater potential for violent actions by lone offenders
and/or leaderless cells. It is important to note that only a small
percentage of Christian Identity adherents believe that the new
millennium will bring about a race war. However, those that do have a
high propensity for violence.
Secondly, there are many factions of
the right-wing, from Christian Identity to militias, all of which are
intermingled in ideology and members. In some cases it is easy for a
person to be a member of more than one group or to move from one to
another. Often, if a member of one group believes the group is lax in
its convictions, he or she will gravitate to a group that is more
radical.
The third concern is the increased
level of cooperation between the different groups. This trend can be
seen throughout the right-wing. Christian Identity followers are
pairing up with militias to receive paramilitary training and have
also joined with members of the Ku Klux Klan and other right-wing
groups. This cohesiveness creates an environment in which ideology can
easily spread and branch out. However, it makes the job of law
enforcement much more difficult as there are no distinctive borders
between groups or ideology.
Lastly, the formation of splinter
groups or state chapters from larger organizations presents an
increased level of threat due to the likelihood that the leader has
diminished control over the members and actions of the smaller groups.
The AN is a large group that adheres to the Christian Identity belief
system. The group espouses hatred toward Jews, the federal government,
blacks and other minorities. The ultimate goal of the AN is to
forcibly take five northwestern states -- Oregon, Idaho, Wyoming,
Washington and Montana -- from the United States government in order
to establish an Aryan homeland. It consists of a headquarters in
Hayden Lake, Idaho, and a number of state chapters, which often act as
their own entities. While the leader may not support or encourage acts
of violence, it is easy for small cells of members or splinter groups
to take part in violent acts without the knowledge of the leader. The
individuals are associated with the group as a whole and carry the
name of the group, but may perpetrate acts on their own.
These factors make a threat assessment
concerning millennial violence difficult to determine. There is a
moderate possibility of small factions of right-wing groups, whether
they be members of the same group, or members of different groups,
acting in an overtly violent manner in order to initiate the
Apocalypse.
Several problems associated with the
assessment for violence can be seen when looking at the structure and
actions of the AN. The AN has been headquartered at Hayden Lake since
the late 1970s and remains a focal point for the group’s activities.
Its annual World Congress attracts a number of different factions from
the right-wing, including members and leaders of various right-wing
groups. The World Congress is often viewed as a sort of round table to
discuss right-wing issues. These meetings have led to an increased
level of contact between AN members and members and leaders of other
groups. This degree of networking within the right-wing may further
the AN’s base of support and help advance its cause.
One of the greatest threats posed by
the right-wing in terms of millennial violence is the formation of a
conglomeration of individuals that will work together to commit
criminal acts. This has happened with some frequency in the past. Bob
Mathews formed a subgroup of the AN, called The Order, which committed
a number of violent crimes, including murder. Their mission was to
bring about a race war and there are several groups that currently
exist which hold these same beliefs. Dennis McGiffen, who also had
ties to the AN, formed a cell called The New Order, based on Mathews'
group. The members were arrested before they could follow through on
their plans to try to start a race war. Chevie Kehoe, who was
convicted of three homicides, conspiracy and interstate transportation
of stolen property also spent some time at the AN compound. Most
recently, Buford O. Furrow, Jr., the man accused of the August 10,
1999, shooting at the Jewish Community Center in Los Angeles,
California, also spent some time at the AN compound working as a
security guard.
A relatively new tenet gaining popularity
among Christian Identity believers justifies the use of violence if it
is perpetrated in order to punish violators of God’s law, as found in
the Bible and interpreted by Christian Identity ministers and
adherents. This includes killing interracial couples, abortionists,
prostitutes and homosexuals, burning pornography stores, and robbing
banks and perpetrating frauds to undermine the “usury system.”
Christian Identity adherents engaging in such behavior are referred to
as Phineas Priests or members of the Phineas Priesthood. This is a
very appealing concept to Christian Identity’s extremist members who
believe they are being persecuted by the Jewish-controlled U.S.
government and society and/or are eagerly preparing for Armageddon.
Among adherents today, the Phineas Priesthood is viewed as a call to
action or a badge of honor.
IV. WHITE SUPREMACY
There are a number of white supremacy
groups that do not necessarily adhere to Christian Identity or other
religious doctrines. White supremacy groups such as the National
Alliance, the American Nazi Party and the National Socialist White
People’s Party are largely politically, rather than religiously,
motivated.
The National Alliance is probably best
known for its leader, William Pierce, who is one of the most
recognized names in the radical right. Pierce wrote The Turner
Diaries and Hunter and hosts a weekly radio program,
American Dissident Voices. Via these outlets, Pierce is able to
provide his followers with an ideological and practical framework for
committing violent acts. The rhetoric of these groups largely shadows
that of Adolf Hitler’s in content and political ideology. In 1997,
Pierce stated that:
Ultimately we must separate ourselves
from the Blacks and other non-whites and keep ourselves separate, no
matter what it takes to accomplish this. We must do this not because
we hate Blacks, but because we cannot survive if we remain mixed
with them. And we cannot survive if we permit the Jews and the
traitors among us to remain among us and to repeat their treachery.
Eventually we must hunt them down and get rid of them. [22]
The end goal of National Socialist and
Christian Identity devotees is the same: an all white nation. However,
Christian Identity followers appear to be more of a threat concerning
the millennium because of their religious beliefs.
There are also white supremacist groups
which adhere to the general supremacist ideology, but are not
political or religious in nature. For example, the Ku Klux Klan (KKK)
proposes racial segregation that is not generally based on religious
ideals. The KKK is one of the most recognized white supremacist groups
in the United States. Its history is expansive and its actions of
cross burnings and rhetoric of hate are well known. There is currently
not a singular KKK group with a hierarchical structure, but many
different KKK groups with a common ideology.
The KKK, as a whole, does not pose a
significant threat with regard to the millennium. That is not to say
that a member of the KKK will not act on his own or in concert with
members of another group. Law enforcement has been very successful in
infiltrating a number of these groups, thereby keeping abreast of
their plans for action. The KKK also draws the attention of many
watchdog groups, and the Southern Poverty Law Center produces a
quarterly publication entitled “Klanwatch.” It would be difficult for
any of the known KKK groups to participate in millennial violence
without law enforcement knowing.
Again, there is a great deal of
movement that is possible throughout the right-wing, regardless of
prior beliefs. If a member of a Christian Identity faction does not
feel that his current group is taking enough violent action, it is
possible for that member to move on to other ideologies or
organizations such as Odinism, the World Church of the Creator (WCOTC)
or the National Socialist movement. Because of this movement, it is
also likely that communication exists between various factions of the
right-wing, from religious groups to skinheads. Their end goals are
similar.
The WCOTC presents a recent example of
violence perpetrated by a white supremacist in order to bring about a
race war. The major creed upon which Ben Klassen founded the religion
is that one's race is his religion. Aside from this central belief,
its ideology is similar to many Christian Identity groups in the
conviction that there is a Jewish conspiracy in control of the federal
government, international banking, and the media. They also dictate
that RAHOWA, a racial holy war, is destined to ensue to rid the world
of Jews and “mud races.” In the early 1990s, there was a dramatic
increase in membership due to the growing belief in the Apocalypse and
that RAHOWA was imminent.
In 1996, Matt Hale, who has come upon
recent fame by being denied a license to practice law in Illinois, was
appointed the new leader of the Church of the Creator. Hale made a
number of changes to the group, including changing the name of the
organization to the World Church of the Creator, giving it the feel of
a widespread movement.
As publicly reported, there is
information to indicate that the WCOTC has violent plans for the
millennium. Officials who searched Benjamin Smith's apartment, the man
who went on a racially motivated killing spree over the 4th of July
weekend, found a loose-leaf binder of handwritings. These writings
described a holy war among the races and included a reference to the
new millennium. Passages included plans of how white supremacists
would shoot at non-whites from motor vehicles after the dawning of the
new millennium. [23]
While the group’s rhetoric does include the belief in a race war and
the creation of an all white bastion within the United States, other
than Smith's writings, there is no indication that it is linked to the
millennium.
In addition, there have been recent
incidents that have demonstrated the willingness of members to take
part in violent action. WCOTC members in Southern Florida are thought
to be tied to several racially motivated beatings. Within the last
year, four Florida members were convicted for the pistol-whipping and
robbery of a Jewish video store owner. They were supposedly trying to
raise money for "the revolution." [24]
Odinists dangerous is the fact that many
believe in the necessity of becoming martyrs for their cause. For
example, Bob Mathews, the leader of The Order, died in a fiery
confrontation with law enforcement. Also, William King relished the
fact that he would receive the death penalty for his act of dragging
James Byrd, Jr. to his death. Odinism has little to do with Christian
Identity but there is one key similarity: Odinism provides dualism --
as does Christian Identity -- with regard to the universe being made
up of worlds of light (white people) and worlds of dark (non-white
people). The most fundamental difference between the two ideologies is
that Odinists do not believe in Jesus Christ. However, there are
enough similarities between the myths and legends of Odinism and the
beliefs of Christian Identity to make a smooth transition from
Christian Identity to Odinism for those racist individuals whose
penchant for violence is not being satisfied.
V. MILITIAS
The majority of growth within the militia
movement occurred during the 1990s. There is not a simple definition
of how a group qualifies as a militia. However, the following general
criteria can be used as a guideline: (1) a militia is a domestic
organization with two or more members; (2) the organization must
possess and use firearms; and (3) the organization must conduct or
encourage paramilitary training. Other terms used to describe militias
are Patriots and Minutemen.
Most militias engage in a variety of
anti-government rhetoric. This discourse can range from the protesting
of government policies to the advocating of violence and/or the
overthrow of the federal government. However, the majority of militia
groups are non-violent and only a small segment of the militias
actually commit acts of violence to advance their political goals and
beliefs. A number of militia leaders, such as Lynn Van Huizen of the
Michigan Militia Corps -Wolverines, have gone to some effort to
actively rid their ranks of radical members who are inclined to carry
out acts of violence and/or terrorism. [25]
Officials at the FBI Academy classify militia groups within four
categories, ranging from moderate groups who do not engage in criminal
activity to radical cells which commit violent acts of terrorism. [26]
It should be clearly stated that the FBI only focuses on radical
elements of the militia movement capable and willing to commit
violence against government, law enforcement, civilian, military and
international targets. In addition, any such investigation of these
radical militia units must be conducted within strict legal
parameters.
Militia anxiety and paranoia
specifically relating to the year 2000 are based mainly on a political
ideology, as opposed to religious beliefs. Many militia members
believe that the year 2000 will lead to political and personal
repression enforced by the United Nations and countenanced by a
compliant U.S. government. This belief is commonly known as the New
World Order (NWO) conspiracy theory (see Chapter I, Introduction).
Other issues which have served as motivating factors for the militia
movement include gun control, the incidents at Ruby Ridge (1992) and
Waco (1993), the Montana Freemen Standoff (1996) and the restriction
of land use by federal agencies.
One component of the NWO conspiracy
theory -- that of the use of American military bases by the UN -- is
worth exploring in further detail. Law enforcement officers, as well
as military personnel, should be aware that the nation's armed forces
have been the subject of a great deal of rumor and paranoia
circulating among many militia groups. One can find numerous
references in militia literature to military bases to be used as
concentration camps in the NWO and visiting foreign military personnel
conspiring to attack Americans. One example of this can be
Finally, Odinism is another white
supremacist ideology that lends itself to violence and has the
potential to inspire its followers to violence in connection to the
millennium. What makes found on the website for the militia group
United States Theatre Command (USTC). [27]
The USTC website prominently features the NWO theory as it portrays
both Camp Grayling in Michigan and Fort Dix in New Jersey as detention
centers to be used to house prisoners in an upcoming war. Specifically
in reference to a photograph of Camp Grayling, the USTC website
states: "Note that the barbed wire is configured to keep people in,
not out, and also note in the middle of the guard towers, a platform
for the mounting of a machine gun." Specifically in reference to a
photograph of Fort Dix, the USTC website states: "Actual photos of an
'Enemy Prisoner of War' camp in the United States of America! (Fort
Dix, New Jersey to be exact!) Is there going to be a war here? Many
more are suspected to be scattered throughout the United States."
Law enforcement personnel should be
aware of the fact that the majority of militias are reactive, as
opposed to proactive. Reactive militia groups are generally not a
threat to law enforcement or the public. These militias may indeed
believe that some type of NWO scenario may be imminent in the year
2000, but they are more inclined to sit back and wait for it to
happen. They will stockpile their guns and ammunition and food, and
wait for the government to curtail their liberties and take away their
guns. When the expected NWO tragedy does not take place, these
reactive militias will simply continue their current activities, most
of which are relatively harmless. They will not overreact to minor
disruptions of electricity, water and other public services.
However, there is a small percentage of
the militia movement which may be more proactive and commit acts of
domestic terrorism. As stated earlier, the main focus of the militias
connected to the Y2K/millennium revolves around the NWO conspiracy
theory. While the NWO is a paranoid theory, there may be some real
technological problems arising from the year 2000. Among these are
malfunctioning computers, which control so many facets of our everyday
lives. Any such computer malfunctions may adversely affect power
stations and other critical infrastructure. If such breakdowns do
occur, these may be interpreted as a sign by some of the militias that
electricity is being shut off on purpose in order to create an
environment of confusion. In the paranoid rationalizations of these
militia groups, this atmosphere of confusion can only be a prelude to
the dreaded NWO/One World Government. These groups may then follow
through on their premeditated plans of action.
VI. BLACK HEBREW
ISRAELITES
As the millennium approaches, radical
fringe members of the Black Hebrew Israelite (BHI) movement may pose a
challenge for law enforcement. As with the adherents of most
apocalyptic philosophies, certain segments of the BHI movement have
the potential to engage in violence at the turn of the century. This
movement has been associated with extreme acts of violence in the
recent past, and current intelligence from a variety of sources
indicates that extreme factions of BHI groups are preparing for a race
war to close the millennium.
Violent BHI followers can generally be
described as proponents of an extreme form of black supremacy. Drawing
upon the teachings of earlier BHI adherents, such groups hold that
blacks represent God’s true “chosen people,” while condemning whites
as incarnate manifestations of evil. As God’s “authentic” Jews, BHI
adherents believe that mainstream Jews are actually imposters. Such
beliefs bear a striking resemblance to the Christian Identity theology
practiced by many white supremacists. In fact, Tom Metzger, renowned
white supremacist, once remarked, “They’re the black counterpart of
us.” [28]
Like their Christian Identity counterparts, militant BHI followers
tend to see themselves as divinely endowed by God with superior
status. As a result, some followers of this belief system hold that
violence, including murder, is justifiable in the eyes of God,
provided that it helps to rid the world of evil. Violent BHI groups
are of particular concern as the millennium approaches because they
believe in the inevitability of a race war between blacks and whites.
The extreme elements of the BHI
movement are prone to engage in violent activity. As seen in previous
convictions of BHI followers, adherents of this philosophy have a
proven history of violence, and several indications point toward a
continuation of this trend. Some BHI followers have been observed in
public donning primarily black clothing, with emblems and/or patches
bearing the “Star of David” symbol. Some BHI members practice
paramilitary operations and wear web belts and shoulder holsters. Some
adherents have extensive criminal records for a variety of violations,
including weapons charges, assault, drug trafficking, and fraud.
In law enforcement circles, BHI groups
are typically associated with violence and criminal activity, largely
as a result of the movement’s popularization by Yahweh Ben Yahweh,
formerly known as Hulon Mitchell, Jr., and the Miami-based Nation of
Yahweh (NOY). In reality, the origins of the BHI movement are
non-violent. While the BHI belief system may have roots in the United
States as far back as the Civil War era, the movement became more
recognized as a result of the teachings of an individual known as Ben
Ami Ben Israel, a.k.a Ben Carter, from the south side of Chicago. Ben
Israel claims to have had a vision at the age of 27, hearing “a voice
tell me that the time had come for Africans in America, the
descendants of the Biblical Israelites, to return to the land of our
forefathers.” [29]
Ben Israel persuaded a group of African-Americans to accompany him to
Israel in 1967, teaching that African-Americans descended from the
biblical tribe of Judah and, therefore, that Israel is the land of
their birthright. Ben Israel and his followers initially settled in
Liberia for the purposes of cleansing themselves of bad habits. In
1969, a small group of BHI followers left Liberia for Israel, with Ben
Israel and the remaining original migrants arriving in Israel the
following year. Public source estimates of the BHI community in Israel
number between 1500 and 3000. [30]
Despite promoting non-violence, members of Ben Israel's movement have
shown a willingness to engage in criminal activity. For example, in
1986, Ben Israel and his top aide, Prince Asiel Ben Israel, were
convicted of trafficking stolen passports and securities and forging
checks and savings bonds. [31]
BHI in Israel are generally peaceful,
if somewhat controversial. The FBI has no information to indicate that
Ben Israel’s BHI community in Israel is planning any activity -
terrorist, criminal, or otherwise - inspired by the coming millennium.
Ben Israel’s claims to legitimate Judaism have at times caused
consternation to the Israeli government. BHI adherents in Israel have
apparently espoused anti-Semitic remarks, labeling Israeli Jews as
“imposters.” [32]
Neither the Israeli government nor the Orthodox rabbinate recognize
the legitimacy of BHI claims to Judaism. According to Jewish law, an
individual can be recognized as Jewish if he/she was born to a Jewish
mother or if the individual agrees to convert to Judaism. [33]
At present, BHI in Israel have legal status as temporary residents,
which gives them the right to work and live in Israel, but not to
vote. They are not considered to be Israeli citizens. While BHI claims
to Judaism are disregarded by Israeli officials and religious leaders,
the BHI community is tolerated and appears to be peaceful. [34]
While the BHI community in Israel is
peaceful, BHI adherents in the United States became associated with
violence thanks to the rise of the NOY, which reached the height of
its popularity in the 1980s. The NOY was founded in 1979 and led by
Yahweh Ben Yahweh. Ben Yahweh’s followers viewed him as the Messiah,
and therefore demonstrated unrequited and unquestioned obedience.
Members of the organization engaged in numerous acts of violence in
the 1980s, including several homicides, following direct orders from
Ben Yahweh. Seventeen NOY members were indicted by a federal grand
jury in Miami in 1990-91 on charges of RICO, RICO conspiracy, and
various racketeering acts. Various members were convicted on RICO
conspiracy charges and remain imprisoned.
While the overwhelming majority of BHI
followers are unlikely to engage in violence, there are elements of
this movement with both the motivation and the capability to engage in
millennial violence. Some radical BHI adherents are clearly motivated
by the conviction that the approach of the year 2000 brings society
ever closer to a violent confrontation between blacks and whites.
While the rhetoric professed by various BHI groups is fiery and
threatening, there are no indications of explicitly identified targets
for violence, beyond a general condemnation and demonization of whites
and “imposter” Jews. Militant BHI groups tend to distrust the United
States government; however, there are no specific indications of
imminent violence toward the government.
VII. APOCALYPTIC CULTS
For apocalyptic cults, especially
biblically based ones, the millennium is viewed as the time that will
signal a major transformation for the world. Many apocalyptic cults
share the belief that the battle against Satan, as prophesied in the
Book of Revelation, will begin in the years surrounding the millennium
and that the federal government is an arm of Satan. Therefore, the
millennium will bring about a battle between cult members ---
religious martyrs --- and the government.
In the broadest meaning, cults are
composed of individuals who demonstrate “great devotion to a person,
idea, object or movement.” [35]
However, using that definition, many domestic terrorist groups could
be characterized as cults, including Christian Identity churches,
Black Hebrew Israelites, and some militias. For law enforcement
purposes, a narrower interpretation of groups that qualify as cults is
needed. A more useful definition of cults incorporates the term
“cultic relationships” to describe the interactions within a cult. [36]
Specifically, a cultic relationship refers to “one in which a person
intentionally induces others to become totally or nearly totally
dependent on him or her for almost all major life decisions, and
inculcates in these followers a belief that he or she has some special
talent, gift, or knowledge.” [37]
This definition of cults provides important distinctions that are
vital for analyzing a cult’s predilection towards violence.
The origin of the cult, the role of its
leader, and its uniqueness provide a framework for understanding what
distinguishes cults from other domestic terrorist groups that
otherwise share many similar characteristics. These distinctions are:
(1) cult leaders are self-appointed, persuasive persons who claim to
have a special mission in life or have special knowledge; (2) a cult’s
ideas and dogma claim to be innovative and exclusive; and (3) cult
leaders focus their members’ love, devotion and allegiance on
themselves. [38]
These characteristics culminate in a group structure that is
frequently highly authoritarian in structure. Such a structure is a
sharp contrast to the rapidly emerging trend among domestic terrorist
groups towards a leaderless, non-authoritarian structure.
While predicting violence is extremely
difficult and imprecise, there are certain characteristics that make
some cults more prone to violence. Law enforcement officials should be
aware of the following factors:
-
Sequestered Groups: Members of
sequestered groups lose access to the outside world and information
preventing critical evaluation of the ideas being espoused by the
leader.
-
Leader’s History: The fantasies,
dreams, plans, and ideas of the leader are most likely to become the
beliefs of the followers because of the totalitarian and
authoritarian nature of cults.
-
Psychopaths: Control of a group
by charismatic psychopaths or those with narcissistic character
disorders.
-
Changes in the Leader: Changes in
a leader’s personality caused by traumatic events such as death of a
spouse or sickness.
-
Language of the Ideology: Groups
that are violent use language in their ideology that contains the
seeds of violence.
-
Implied Directive for Violence:
Most frequently, a leader's speeches, rhetoric, and language does
not explicitly call for violence, rather it is most often only
implied.
-
Length of Time: The longer the
leader’s behavior has gone unchecked against outside authority, the
less vulnerable the leader feels.
-
Who Is in the Inner Circle: Cults
with violent tendencies often recruit people who are either familiar
with weapons or who have military backgrounds to serve as enforcers.
Apocalyptic cults see their mission in two
general ways: They either want to accelerate the end of time or take
action to ensure that they survive the millennium. For example, Aum
Shinrikyo wanted to take action to hasten the end of the world, while
compounds in general are built to survive the endtime safely. An
analysis of millennial cults by the FBI’s Behavioral Science Unit
describes how rhetoric changes depending on whether the leader’s
ideology envisions the group as playing an active role in the coming
Apocalypse or a passive survivalist role:
A cult that predicts that “God will
punish” or “evil will be punished” indicates a more passive and less
threatening posture than the cult that predicts that “God’s chosen
people will punish . . .” As another example, the members of a
passive group might predict that God or another being will one day
liberate their souls from their bodies or come to carry them away.
The followers of a more action-oriented group would, in contrast,
predict that they themselves will one day shed their mortal bodies
or transport themselves to another place. [39]
A cult that displays these
characteristics may then produce three social-psychological
components, referred to as the "Lethal Triad," that predispose a cult
towards violence aimed at its members and/or outsiders. [40]
Cults in which members are heavily dependent on the leader for all
decision making almost always physically and psychologically isolate
their members from outsiders, the first component of the triad. [41]
The other two components interact in the following way:
“... isolation causes a
reduction of critical thinking on the part of group members who
become entrenched in the belief proposed by the group leadership. As
a result, group members relinquish all responsibility for group
decision making to their leader and blame the cause of all group
grievances on some outside entity or force, a process known as
projection. Finally, isolation and projection combine to produce
pathological anger, the final component of the triad.” [42]
Of the nearly 1000 cults operating in
the United States, very few present credible threats for millennial
violence. Law enforcement officials should concentrate on those cults
that advocate force or violence to achieve their goals concerning the
endtime, as well as those cults which possess a substantial number of
the distinguishing traits listed above. [43]
In particular, cults of greatest concern to law enforcement are those
that: (1) believe they play a special, elite role in the endtime; (2)
believe violent offensive action is needed to fulfill their endtime
prophecy; (3) take steps to attain their beliefs. Those factors may
culminate in plans to initiate conflict with outsiders or law
enforcement.
The violent tendencies of dangerous
cults can be classified into two general categories-- defensive
violence and offensive violence. Defensive violence is utilized by
cults to defend a compound or enclave that was created specifically to
eliminate most contact with the dominant culture. [44]
The 1993 clash in Waco, Texas at the Branch Davidian complex is an
illustration of such defensive violence. History has shown that groups
that seek to withdraw from the dominant culture seldom act on their
beliefs that the endtime has come unless provoked. [45]
Cults with an apocalyptic agenda,
particularly those that appear ready to initiate rather than
anticipate violent confrontations to bring about Armageddon or fulfill
"prophesy" present unique challenges to law enforcement officials. One
example of this type of group is the Concerned Christians (CC). Monte
Kim Miller, the CC leader, claims to be one of the two witnesses or
prophets described in the Book of Revelation who will die on the
streets of Jerusalem prior to the second coming of Christ. To attain
that result, members of the CC traveled to Israel in 1998 in the
belief that Miller will be killed in a violent confrontation in the
streets of Jerusalem in December 1999. CC members believe that
Miller's death will set off an apocalyptic end to the millennium, at
which time all of Miller's followers will be sent to Heaven. Miller
has convinced his followers that America is “Babylon the Great”
referred to in the Book of Revelation. In early October 1998, CC
members suddenly vanished from the United States, an apparent response
to one of Miller’s “prophesies” that Denver would be destroyed on
October 10, 1998. In January 1999, fourteen members of the group who
had moved to Jerusalem were deported by the Israeli government on the
grounds that they were preparing to hasten the fulfillment of Miller’s
prophecies by instigating violence. [46]
Ascertaining the intentions of such cults
is a daunting endeavor, particularly since the agenda or plan of a
cult is often at the whim of its leader. Law enforcement personnel
should become well acquainted with the previously mentioned indicators
of potential cult violence in order to separate the violent from the
non-violent.
VIII. THE SIGNIFICANCE OF
JERUSALEM
The city of Jerusalem, cherished by Jews,
Christians, and Muslims alike, faces many serious challenges as the
year 2000 approaches. As already evidenced by the deportation of
various members of the religious cult known as the Concerned
Christians, zealotry from all three major monotheistic religions is
particularly acute in Israel, where holy shrines, temples, churches,
and mosques are located. While events surrounding the millennium in
Jerusalem are much more problematic for the Israeli government than
for the United States, the potential for violent acts in Jerusalem
will cause reverberations around the world, including the United
States. The extreme terrorist fringes of Christianity, Judaism, and
Islam are all present in the United States. Thus, millennial violence
in Jerusalem could conceivably lead to violence in the United States
as well.
Within Jerusalem, the Temple Mount, or
Haram al-Sharif, holds a special significance for both Muslims and
Jews. [47]
The Temple Mount houses the third holiest of all Islamic sites, the
Dome of the Rock. Muslims believe that the prophet Muhammad ascended
to Heaven from a slab of stone -- the “Rock of Foundation”-- located
in the center of what is now the Dome of the Rock. In addition, when
Arab armies conquered Jerusalem in 638 A.D., the Caliph Omar built the
al-Aqsa Mosque facing the Dome of the Rock on the opposite end of the
Temple Mount. The Western (or Wailing) Wall, the last remnant of the
second Jewish temple that the Romans destroyed in 70 A.D., stands at
the western base of the Temple Mount. The Western Wall has long been a
favorite pilgrimage site for Jews, and religious men and women pray
there on a daily basis. Thus, the Temple Mount is equally revered by
Jews as the site upon which the first and second Jewish Temples stood.
Israeli officials are extremely
concerned that the Temple Mount, an area already seething with tension
and distrust among Jews and Muslims, will be the stage for violent
encounters between religious zealots. Most troubling is the fact that
an act of terrorism need not be the catalyst that sparks widespread
violence. Indeed, a simple symbolic act of desecration, or even
perceived desecration, of any of the holy sites on the Temple Mount is
likely to trigger a violent reaction. For example, the Islamic holy
month of Ramadan is expected to coincide with the arrival of the year
2000. Thus, even minor provocations on or near the Temple Mount may
provide the impetus for a violent confrontation.
The implications of pilgrimages to
Jerusalem by vast numbers of tourists are ominous, particularly since
such pilgrimages are likely to include millennial or apocalyptic cults
on a mission to hasten the arrival of the Messiah. There is general
concern among Israeli officials that Jewish and Islamic extremists may
react violently to the influx of Christians, particularly near the
Temple Mount. The primary concern is that extreme millennial cults
will engage in proactive violence designed to hasten the second coming
of Christ. Perhaps the most likely scenario involves an attack on the
Al-Aqsa Mosque or the Dome of the Rock. Some millennial cults hold
that these structures must be destroyed so that the Jewish Temple can
be rebuilt, which they see as a prerequisite for the return of the
Messiah. Additionally, several religious cults have already made
inroads into Israel, apparently in preparation for what they believe
to be the endtimes.
It is beyond the scope of this document to
assess the potential repercussions from an attack on Jewish or Islamic
holy sites in Jerusalem. It goes without saying, however, that an
attack on the Dome of the Rock or the Al-Aqsa Mosque would have
serious implications. In segments of the Islamic world, close
political and cultural ties between Israel and the United States are
often perceived as symbolic of anti-Islamic policies by the Western
world. Attacks on Islamic holy sites in Jerusalem, particularly by
Christian or Jewish extremists, are likely to be perceived by Islamic
extremists as attacks on Islam itself. Finally, the possibility exists
that Islamic extremist groups will capitalize upon the huge influx of
foreigners into Jerusalem and engage in a symbolic attack.
IX. CONCLUSION
Extremists from various ideological
perspectives attach significance to the arrival of the year 2000, and
there are some signs of preparations for violence. The significance of
the new millennium is based primarily upon either religious beliefs
relating to the Apocalypse/Armageddon, or political beliefs relating
to the New World Order conspiracy theory. The challenge to law
enforcement is to understand these extremist theories and, if any
incidents do occur, be prepared to respond to the unique crises they
will represent.
Law enforcement officials should be
particularly aware that the new millennium may increase the odds that
extremists may engage in proactive violence specifically targeting law
enforcement officers. Religiously motivated extremists may initiate
violent conflicts with law enforcement officials in an attempt to
facilitate the onset of Armageddon, or to help fulfill a "prophesy."
For many on the extreme right-wing, the battle of Armageddon is
interpreted as a race war to be fought between Aryans and the
"satanic" Jews and their allies. Likewise, extremists who are
convinced that the millennium will lead to a One World Government may
choose to engage in violence to prevent such a situation from
occurring. In either case, extremists motivated by the millennium
could choose martyrdom when approached or confronted by law
enforcement officers. Thus, law enforcement officials should be alert
for the following: 1) plans to initiate conflict with law enforcement;
2) the potential increase in the number of extremists willing to
become martyrs; and 3) the potential for a quicker escalation of
conflict during routine law enforcement activities (e.g. traffic
stops, issuance of warrants, etc.).
19. There were 12 tribes of
Israel but they were divided into two different kingdoms after
the death of King Solomon. The northern kingdom was called
"Israel" and consisted of ten tribes and the southern kingdom
was called "Judah" and was comprised of two tribes. There is a
record of the two tribes making up the southern kingdom, but
the ten northern tribes were "lost" after they were conquered
around 722 BC by the Assyrians.
20. Jeffrey Kaplan, Radical Religion
in America (Syracuse, N.Y.: Syracuse University Press, 1997), p.
47-48.
21. Michael Barkun, Religion and the
Racist Right (Chapel Hill, N.C.: The University of North Carolina
Press, 1997), p. 60.
22. Anti-Defamation League,
Explosion of Hate, p 15.
23. "U.S. Mulls Church Probe; Ties To
Killings Investigated," Chicago Tribune, July 9, 1999.
24. "Behind the Hate," The
Washington Post, July 6, 1999.
25. Van Huizen lost re-election as
commander of the MMCW in late 1997 to the more radical Joe Pilchak.
26. See "Militias- Initiating Contact,"
FBI Law Enforcement Bulletin, July 1997, pp. 22-26.
27. Accessed at www.eagleflt.com.
28. See Fall 1997 edition of the
Southern Poverty Law Center’s Intelligence Report, “Rough
Waters: Stream of Knowledge Probed by Officials.”
29. Linda Jones. “Claiming a Promised
Land: African-American settlers in Israel are guided by idea of
independent Black Hebrew Society,” The Dallas Morning News,
July 27, 1997.
30. Ibid.
31. See Fall 1997 Southern Poverty Law
Center's Intelligence Report, "Rough Waters: Stream of
Knowledge Probed by Officials."
32. Jones, Dallas Morning News,
July 27, 1997.
33. Ibid.
34. Ibid. In fact, in the community of
Dimona where the BHI community resides, the Dimona Police Chief spoke
in complimentary terms as to the group’s discipline, leadership, and
integrity.
35. Frederick C. Mish, ed., Merriam
Webster’s Collegiate Dictionary 10th Edition (Springfield, MA:
Merriam-Webster, Incorporated, 1997), p. 282.
36. Margaret Thaler Singer and Janja
Lalich, Cults in Our Midst: The Hidden Menace in Our Everyday Lives
(San Francisco, CA: Jossey-Bass Publishers, 1995), p. 7.
37. Singer and Lalich, p. 7.
38. Singer and Lalich, pp.8-9.
39. Carl J. Jensen, III, Rod Gregg and
Adam Szubin, "When a Cult Comes to Town," accessed from Law
Enforcement Online.
40. Kevin M. Gilmartin, "The Lethal
Triad: Understanding the Nature of Isolated Extremist Groups,"
accessed at www.leo.gov/tlib/leb/1996/sept961/txt.
41. Carl J. Jensen, III and Yvonne
Hsieh, “Law Enforcement and the Millennialist Vision: A Behavioral
Approach,” accessed from Law Enforcement Online.
42. Ibid.
43. B.A. Robinson in “Factors Commonly
Found in Doomsday Cults,” (www.religioustolerance.org/cultsign.htm.)
identifies traits that provide a framework for analyzing cults. They
include the following: (1) The leader preaches end of the
world/Armageddon in 2000 or within a reasonable time frame before and
after 2000; (2) the cult expects to play a major, elite role at the
end time; (3) the cult has large numbers of firearms, explosives or
weapons of mass destruction; (4) the cult has prepared defensive
structures; (5) the cult speaks of offensive action; (4) the cult is
led by a single male charismatic leader; (5) the leader dominates the
membership through physical, sexual and emotional control; (6) the
cult is not an established denomination; (7) cult members live
together in a community isolated from society; (8) extreme paranoia
exists within the cult concerning monitoring by outsiders and
government persecution; (9) and outsiders are distrusted, and
disliked. These factors are designed to leave out cults that have
unique end-time beliefs, but whose ideology does not include the
advocacy of force or violence.
44. Jeffrey Kaplan, Radical Religion
in America, p.57.
45. Ibid., p.165.
46. Lisa Beyer, “Target: Jerusalem,”
Time Magazine, January 18, 1999.
47. Arabs refer to this site as Haram al-Sharif,
which is Arabic for "Noble Sanctuary." Israelis refer to it as Har
HaBayit, which is Hebrew for "Temple Mount." American news
organizations almost always refer to it as the Temple Mount.
Therefore, for the sake of simplicity and continuity, the term Temple
Mount will be used in this report when referring to this section of
Jerusalem.
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